One of my upcoming events has me presiding over a group discussion at NYC’s Skirball Center on the subject of “dating and Jewish ethics.” (November 28th, $10, or free if you email me to register in advance.) Among the items I’m hoping to address is the issue of “full disclosure” when it comes to setting people up. How much about a person’s past (or present) do you reveal before a first date? How much of it is really important, and how much is hearsay, conjecture, and personal bias?

I’ve argued before, in this space and in others, that we often know too much about our blind dates that influences the framework in which we see them. Even before we’ve met, if I know someone’s age or profession, I might make certain negative assumptions, and hold to those assumptions even if the date itself is going well. (And by “I,” I’m using myself as “Everydater.”)
Some things are objective: a person is so many feet tall, or is an accountant. (Sorry, accountants. I don’t know why I’m picking on you.) But then there’s the other stuff that people tell us about prospective dates that we probably don’t need to know in advance of a first meeting. “He’s not that tall or attractive, but he’s a nice guy,” does not have a single gal looking eagerly forward to the date. “She’s kind of boring, but I understand that once you get to know her, she’s really got a good heart,” sounds like a compliment. But her prospective dates will likely remember the negative, rather than be open-minded. Not every person has a good sense of humor; not every  40-year-old looks like an old man; not every accountant is boring. (Although in my experience, it takes an exceptional person to defy that last norm.)
In reading this post at SerandEz, whose blog I don’t visit enough, I became aware that this isn’t just my problem. Especially within the religious Jewish community, there are certain things that people leave out of their conversations with the matchmakers. For example, if someone was in some way “off the derech” (off the path of religious Judaism) at some point in their past–instances of eating disorders, drug use, depression and promiscuity might be examples–that might be left out. Not exactly a lie, but not exactly truth either. Aside from a kind of disturbing but not unsurprising tendency to connect homosexuality with child abuse, the comments section reveals some interesting theoretical situations and responses to some of the questions brought up by the issue of honesty in matchmaking situations.

So the larger question is, how would you handle such situations? Say you’re setting someone up with someone else who “has a past”–would you reveal all, or be selective about what you reveal? And what if you’re the one being set up….would your answer differ? Would you want to know about high school drug use, even if the person is reformed? What about learning disabilities or a history of depression? What about whether a person has been married and divorced before?

How much would you want to know about a person before you even get to know a person?