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DANCES WITH TORAHS
0From The Jewish Week, October 6, 2004
DANCES WITH TORAHS
by Esther D. Kustanowitz
After the seriousness of Rosh Hashanah and Yom Kippur, and Sukkot’s put-all-the-food-on-a-tray-and-take-it-outside-to-a-hut balancing act, Simchat Torah, with its spirited dancing and unabashed celebration, is a welcome cap to autumn’s Jewish holiday season. On the Upper West Side, where Jewish singles look for each other at every available opportunity, Simchat Torah also is a holiday of hope.
Aside from the seemingly endless number of synagogue services, there is an equal, if not greater, number of food-and drink-related opportunities for determined minglers. Indigenous Upper West Siders know that someone’s always having an open house luncheon where there’s so much food that two (or six) more guests don’t make a significant difference, and there’s always a shul kiddush that can slake your thirst for both whiskey- and wit-soaked conversation. Then there are the apartment parties, in high-rises and brownstones and everywhere in between, where three roommates buy equal parts vodka and babka, invite everyone they know, add ice and shake vigorously: the result is a nice, frosty glass of Jewish Geography, straight up with a twist of Torah.
Back in the day, West End Avenue was the undisputed apex of the Simchat Torah scene. Hundreds of people from West Side synagogues of all denominations gathered on an officially closed-off stretch of street, organizing joyful jigs with fellow Jews. From the sea of horas, emerged the hordes of the Jewish and single, who formed phalanxes and marched up and down the street, ducking people from their past and looking for people who could become part of their future.
Between my yeshiva days and my summers at Camp Ramah, I seemed to know, or be one degree away from knowing, every street-striding member of the tribe. I declared my apartment an official stop for friends and friends-of-friends, inviting them for a sip of schnapps or morsel of cake either before or after their West End Experience. Over the years, hundreds of people have flowed in and out of my apartment. For that one night, the bar was open, and there was food on the table: crudités for the weight-conscious, chocolate chip meringues for the sweet-toothed, and chips for the Corona-drinkers.
But post-9/11, things got a little complicated for West End Avenue. In a year when revelry already seemed inappropriate, the prospect of Jews frolicking in the streets also became a substantial security issue. There were murmurings that tenants in buildings along the parade route had also complained about the noise. The dancing and mingling continued, but commemorations were localized and more subdued. Now three years later, the monstrous street-centered celebration has not resumed, and single Jews looking to maximize their exposure to other MOTs will have to wait for May’s Salute to Israel Parade.
West End scene or no West End scene, the essence of the holiday retains its resonance. To begin the Torah again for the umpteenth time does not necessarily mean it’s the same old story; a fresh look at the familiar texts provides new opportunities to see ourselves in biblical characters, conversations, situations and relationships.
It has been said that the definition of Insanity is doing the same thing over and over and expecting different results. By making small changes, to our behavior, to the way we speak, to the way we look for friends and lovers, we can help to ward off the insanity that singles sometimes feel is inevitable. An annual commitment to the ongoing process of self-assessment and self-improvement teaches us that we can modify our behavior, and that altered behavior can lead to changed outcomes.
As we finish a year’s reading of the Torah, together we proclaim, “chazak, chazak, v’nitchazek.†Strictly speaking, the phrase means “strong, strong, and we will be strengthened.†But I find a looser translation to be more meaningful: “we are strong, let us be strong, and let us strengthen ourselves and each other.†The message is an affirmation, a prayer and an invitation, and reminds us of our recent recommitment to our neighbors and to ourselves. We are strong. We pray that we will remain strong. With the help of our community, our strength will continue. Rosh Hashanah and Yom Kippur are about introspection, rooting out our weaknesses and areas for improvement, and committing to meaningful change. But on Simchat Torah, we put our Jewish New Year’s resolutions into effect.
Hundreds of people have wandered through my door on Simchat Torah; thus far (unless a CIA-level conspiracy is keeping his identity a secret so that these columns can continue), none of them has been my bashert. But keeping the doors open, both literally and figuratively, signifies a willingness to believe that plumbing the depths of the familiar may yield the strength and deeper meaning we seek. For some of us, open doors might even lead to dancing. With Torahs, of course.
Esther D. Kustanowitz, a freelance writer, is a twelve-year veteran of the Upper West Side Simchat Torah experience. She can be reached at jdatersanonymous@hotmail.com.
THE “ART” OF ONLINE DATING
2No, I’m not back on JDate yet. But since I have 18 messages from unknown parties, curiosity will probably win over economic pragmatism in the next few days.
This post is about a new online dating “game,” EssenceDating.com invented by artist Theo Kisch (madd props to me for resisting puns relating to the similarity between “Kisch” and “Kiss” and “Knish”). His games ($4.95 each) involve between 2 and 10 players (split evenly between the sexes), and basically players talk to players of the opposite sex for 15 minutes about one of 12 paintings on the site. At the end of the game, players trade e-mail addresses with any two singles that piqued their interest.
From The Jewish Week:
Kisch said the idea is to use the painting to talk to each other, so all the conversation revolves around it. “You learn details that you wouldn’t necessarily learn otherwise,†he said, “ and those details help you to see the other person in a deep way.â€Â
This opens up interesting possibilities. Perhaps I could assemble groups of people online to talk about my work, the nuances and annoyances, the good, the bad, and the gorgeous. Or maybe that’s too self-indulgent. But if it brings people together…
Actually, now that I’m thinking about it, I’m realizing that the JCC of Manhattan already approached me to do a mixer program based on topics of interest to Jewish singles…so I’m already in the business of mixing singles and self-promotion…stay tuned for details on that event.
I NEED YOU: JEWTOPIA
0If you’ve seen Jewtopia (either in L.A. or in its new run in New York), I need your opinion for an article I’m writing about the show, which I’m seeing tonight. Please send your comments to: myurbankvetch@hotmail.com.
Many thanks!
INTERVIEW WITH AMY SOHN
0“New York women are way too hard on men,†author Amy Sohn says as we sip coffee at a caffeine stop on Smith Street in Brooklyn.
“We’re too picky,†she continues. “As we get older, we begin mocking every guy. Women engage in checklist dating, looking for a man who will line up on every issue, whereas men just want women to be very attractive.â€Â
I’ve come “all the way†to an “outer borough†to interview Amy about her new book, My Old Man (available now in bookstores and online). Although the café itself is on a main drag, we both agree that its post-modern décor seems to indicate that after the sun goes down, the java makes way for more sultry and nocturnal beverages. And maybe strippers, which is kind of appropriate, given the title of Amy’s New York magazine column, Naked City.
During the course of our discussion, Amy reveals that she’s gotten many letters from men and women about her column in New York and her previous column, Female Trouble, which ran in the New York Press and was the experiential basis for her first novel, Run Catch Kiss. During the dating process, she says, a lot of frustration builds for both men and women; but while men develop resentment toward the women, women, who are equally frustrated romantically, tend to turn that resentment inward and feel sad.
Amy Sohn would be one of the first to admit that it is precisely this frustrating dance of dating and sex that has paid her rent ever since Female Trouble. Amy’s current column allows her to continue to plumb the very nature of human sexuality and create a context for the trends that shape the real life of sex in this city.
Her first novel was wildly successful, garnering praise from the New York Times, among others. Perhaps because of the pressure that success engenders for first-time novelists, it took Amy three-and-a-half years to write My Old Man.
On one level, the book’s about a rabbinical school dropout, Rachel Block, who becomes a bartender in Brooklyn’s Cobble Hill neighborhood and takes a romantic interest in Hank Powell, a misanthropic older filmmaker. The two spar verbally in a rapport that’s somewhere between banter and abuse, between sex and existentialism. (OK, I’ll say it: Sexistentialism.) Their relationship is as complicated and problematic as the one between Rachel and her Judaism. Jewish themes and references pepper the narrative and impact the protagonist’s outer and inner world, reflecting the intensity of her feelings about Judaism.
Rachel’s distrust of institutional Judaism comes after an emotional trauma during an intense pastoral counseling session with a patient at Sloan-Kettering, in which she seems to say all the wrong things. Her inability to bring comfort to a man in dire life-and-death straits weighs on her so heavily that she is derailed from her professional rabbinical track and takes a job at a local tavern, where she advises imbibers from behind an oaken bar. One of the guys who walks into her bar invites her to a party, where she meets the curmudgeonly Powell.
In my favorite jacket quote, Gary Shteyngart, author of the acclaimed The Russian Debutante’s Handbook, said that in this book, Amy “gets to the bottom of sex at its most appalling and arousing. This smart, funny work is recommended for anyone with a set of genitals and a brain.†And though, presumably, most parents possess both brains and genitals, most children of said parents don’t like to think about that too much. Rachel Block is no differentâ€â€she doesn’t think of her parents as sexual beings, until she is confronted, most uncomfortably, with the flaws in her parents’ marriage. As that relationship hits the skids, Rachel begins to become more enmeshed with her lover, a relationship that occasionally results in sexual cruelty that both frightens and excites the former rabbinical student. Even the title indicates that as central as Rachel’s involvement in a May-December romance is to the book, the protagonist’s relationship with her parents, especially with her father, is also of considerable importance to both the author and her fictional creation.
Although My Old Man isn’t the kind of Jewish literature you’d recommend to your mother or grandmother, The Jewish Book Council has seized on the elements that are inextricably Jewish and at the end of October is sending Amy on a tour of JCCs and Jewish book fairs all over the country (see www.amysohn.com for details). “I’m very curious to see the demographic of the audience,†she muses. “Because the protagonist takes a negative view of institutional Judaism, I’m curious to see if they’re going to be offended. A few of them have expressed concern about the subject matter of my presentation,†she explains, but notes that she always considers the demographics of her audience when selecting sections for her readings.
I ask Amy what it’s like to write such explicit material knowing that her parents will read everything. “It’s a constant struggle,†she admits. “Sometimes I wish it were written in a kind of invisible ink, so everyone could read it except my parents. But you can’t select your audience. And you can’t seek out your parents’ approval in everything and still make your own decisions.â€Â
Now that she’s been married for nearly a year to a man she met through a mutual friend (“not a setup,†she clarifies) she’s really making her own decisions. Thrilled with her marriage, she still cautions the single to appreciate the finer points of being unattached. “When you’re single, you take your independence and autonomy for granted.â€Â
She also notes that in her mid-twenties, she went through an “extended period of adolescence†in the eyes of her parents. “Many kids who grew up in New York choose to stay near their parents, in a neighborhood they have affection for,†Amy says, explaining that this was the case with her, as well as with her character. “When they’re feeling beaten up by the world, it can be very nurturing to ‘date’ your parents. But then it’s harder to make the separation when you want privacy.â€Â
Amy’s scheduled to appear at Book Soup in Los Angeles on October 12, and Books Inc. (Chestnut) in San Francisco on October 13 before beginning her tour of Jewish book fairs. (Locations and times subject to change, so be sure to check Amy’s website for the latest information.) She continues to write her column for New York, and after the promotional tour is over, there are several other projects on her agenda: she’s working on a screenplay and has two books she’d like to option for film. TV, in some form, is also in the plan. (She had previously co-created, written and starred in the animated series Avenue Amy, which was produced by Curious Pictures and aired on Oxygen for two seasons.)
At her recent reading at Barnes and Noble Astor Place in Manhattan, Amy proclaimed, “Being a writer is like a fusion of being a rabbi and an actress.” And I think she’s right. Writing has a spirituality all its own. Add a healthy sprinkling of dramatic pathos and effective presentation, and you’ve got a pulpit rabbinate of literary sorts. As writer, you educate the human spirit through words, sometimes sparingly, sometimes in abundance, always rendered through emotion and reflecting a resonant truth.
BRUTALLY HONEST PERSONALS
1From Esquire Magazine, via Funnya:
These brutally honest personal ads remind me of a combination of Liar, Liar (The Jim Carrey movie that was just playing at the gym) and MAD-TV’s brutal and hilarious Lowered Expectations dating service.
The mission statement:
The singles below are real people with real issues. Some are overweight. Others are crippled by debt. Quite a few live with their parents. But they all have one thing in common: They are available. And they’ve put themselves out there with the hope of finding someone willing to accept them at face value. So, please, scan their profiles. You may not get exactly what you want, but at least you know exactly what you’re getting.
WAY TOO PERSONAL
0Also through NoBlog (Lyss), I wanted to share the following site, Way Too Personal.
With categories like “Just Plain Ick,” “Wha Dah Fuh” and “Yawn,” there’s bound to be something on this site any online dater can relate to. Plus dating advice forums.
What I don’t see on the site are any responses/reactions/experiences/complaints by men about women’s profiles and conduct online. Maybe it’s there and I don’t see it. But food for thought for all of my male readers. (Yes, all three of you.)
MORE ONLINE DATING WOES…
1Check out NoBlog for an online dating story that we can all relate to. Why do I approve? Her observations are spot on, and she has changed the relevant names and details to protect the innocent. Or not-so-innocent. But to avoid slander, in any case.
POSING A QUESTION
2In the comments section on a previous post, Bronco Buddha asked:
If we are all focused on how to “deal with” Singles and the “Singles issue” are we exacerbating the problem? To me, it’s a little like large companies who have seminars for executives on “Women in the Workplace” and “Diversity”. If you are singling out a specific group, and clarifying that you should treat them with respect and the same way you treat other people that are not part of that group, then by definition, aren’t you treating them differently? Is identifying a Singles Crisis and telling people how to act (or not act) on dates making things less natural and more stilted?
Well, readers? What are your thoughts?
BEST JEWISH DATING SCENE
1I’m not sure I agree with this assessment, done by the New York Post, but congrats to Hadar for winning the coveted title.
VOICING A SINGLE ISSUE
1Here’s a link to a special supplement that was written and placed by the Orthodox Caucus in last week’s issue of The Jewish Week.* I admit, I thought it was going to be “one of those supplements,” the ones that are propaganda veiled as a plea for funding. But it’s not. It actually accurately portrays many of the issue facing Jewish singles of any level of observance.
Of particular interest to me were all the “Anonymous” entries, where “real singles” wrote in about how being single and Orthodox makes them feel. See also Michele Herenstein’s piece on going home for the Jewish holidays…she basically describes what will be my situation later this week as I go home for Sukkot (my brothers are both married, also). And Sylvia Barack Fishman’s piece on “Dating a Commodity,” in which she says that the “widespread habit of evaluating single men and women with an accountant’s eye as marital merchandise is both demoralizing and dehumanizing…”
There’s more. Definitely worth a read. Check it out. And feel free to discuss it here. Or amongst yourselves. No big whoop.
*Save your indignation: I’m not in it because I’m not, strictly speaking, Orthodox.